Tigers in the Thicket

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Screeching bottle rockets and hot ribbons from Roman candles ignited the orange night sky. He fell into me and swiped for my wallet. It was a poor attempt, frankly, a drunken attempt, and I expected it. His friends fixed their eyes on mine, worried, watching eagerly for my reaction. I was fine and he was light; I picked him up and set him down like a spilled drink. They yelled at him in Hindi—I imagined they said something like, “Dude, you’re an idiot.” However, it could have been anything. It was the early hours of the new year, at the foot of the Gateway to India, Mumbai.

I had already been in India for a fortnight, entering the country via Chennai, in the Southeast. Nearly every Western traveler that’s been to India has a story to tell about their first day, and it often sounds like a watered-down act stolen from the script of Indiana Jones: Temple of Doom. My memory of Chennai is sadly no different.

I traveled to India via Bangkok with a Kiwi. If you’ve ever traveled with a Kiwi you know that many make travel decisions as if they’re unaware that danger exists in the world. Their optimism of survival and thirst to enter spaces commonly observed to be dangerous often appears to the American traveler as an eagerness to satisfy some absurd dare. “A boundless naivety,” an Irish traveler once said to me in reference to this phenomenon (bear in mind, I never once saw him off our hostel’s sectional couch). On the flip side, the American’s self-proclaimed gift of “common sense” can easily appear as ignorant, fearful, and an utter waste of a “sweet as” overseas experience. In short, my travel partner, Joe gladly drank holy water from the hands of a Hindu priest and got sick; and I barely slept on the nights we bunked in shared hostel quarters and was usually grouchy except for when I was drunk. We balanced each other out.

 

Joe was nearly deported on our arrival into India. New Zealand is one of the few countries that hasn’t manufactured a terrorist, so India said Joe could sign for a travel visa upon arrival. However, the head of customs in Chennai—a short, bald man with pop bottle-lensed glasses—swore by his gold tooth that he had never heard of such a thing. We were called into his small green and blue office, and he hoisted a massive purple ledger out of his desk drawer. Taped on the wall behind him was a document titled Countries Allowed for Visa upon Arrival Thank You. Norway was crossed out with a thick black marker because of the domestic attack in Oslo the July before. New Zealand was not crossed out. I pointed out the list to Joe. He asked the customs agent to look behind him, but he refused. I couldn’t get over the blatancy of the bribe that laid in wait. Norway. Crossed out. Brilliant.

The bribe worked, but the transaction that we hoped was now closed remained a theme for the duration of the trip. We were in the country but eager to get immediately out of Chennai. In hindsight, I think it was our knee-jerk reaction to reject the cultural shift we were adjusting to. The experience in the airport and the game of bumper cars we played on the way to the train station only hardened our opinion that we needed to flee to Bangalore, as if Chennai were an island we could easily row away from. It was 1 am.

There were several hundred people sleeping on the stone floor of the Victorian-era station, so I cannot say what it looked like. However, the outer walls were constructed of red and white brick and the pillars that reached to the iron girded ceiling were thin and flaking. One painted brick per occupant, but no ticket window to be found. We ran from train to train until we found the one to Bangalore. We hopped on with no tickets. The ticket master said that we could stay on the train if we were willing to pay a penalty. We were already aware of the penalty. I spent the night looking out the train window thinking of all the tigers laying in the thicket that weren’t there. The transaction.

 

As the years have gone by, I’ve wondered what India was like. In my emotional memory banks tigers laid waiting in the thickets, but in actuality there were only failed attempts of connection lost amongst the weeds of meaning. The journal I kept of our journey still conjures many feelings inside me, but few memories outside the text. I’m the unreliable narrator of my own past. At times, it reads like a Victorian-era boy’s adventure novel and at others like a gothic phantasmagoria riddled with episodes of anxiety, estrangement and monsters. It also contains the popular features of an exotic Indian adventure: colorful spice markets, a straight-razor shave, performing as an extra in a Bollywood film, cow’s making cud of garbage, getting lost in a slum, chased by dogs, vehicular decapitation, and yes, bribery and endless haggling for tuk-tuk rides. All very strange. Very other. But more importantly, all elements that when reduced down to their core are based on my failure to find any greater meaning from my transactional relationships. Giving, buying, haggling and bribery did the opposite of breach the cultural divide, but harden the preconceptions that defined its walls. In the absence of such connections, I began to create an image of India and its people that I had heard and read about before—applying the clichés, constructing a universe less foreign made the cultural transition more palatable. The real penalty.

However, this is not a story about a Westerner making good on his original cultural and perceptual miscues; this is a story about real and imagined barriers and how the lines between the real and imagined get blurred when trying to make sense of things, on both ends.

 

Lenny, the cook and barman of the small café connected to our accommodation in Cavelossim Beach, Goa, spent Christmas getting hammered after work and slept on the faux-marble floor of the café. Joe and I were the first downstairs for breakfast and found Lenny on the floor.

“I got drunk for Christmas,” was the first thing out of his mouth.

“So did we,” Joe said. “But no worries, mate, get yourself sorted; we’ll be on the patio.”

We let Lenny pull his hair into place and reset his swollen eyes while, in the meantime, we talked about our plans after Goa. Lenny came with coffee and an apology, where we told him it wasn’t necessary.

“All I do is work,” he said.

That night, after Joe and I investigated our share of old Portuguese churches from the worn cobbled footpaths of Panaji, and met the brown waters of the Arabian Sea in the afternoon, we went back to Lenny’s. He was still there, same swollen eyes, but in a new shirt. He joined us for a cigarette after our dinner of pomfret.

“How did you like the fish?” he asked.

“It was amazing. Very delicate and rich.”

“Delicate is the right word,” he said.

He put his face into his hands and sighed.

“I’m so tired,” he said. “I’m sorry about this morning. I haven’t been to mass in six years, and I went last night and then couldn’t stop drinking.”

“I know the feeling,” I said.

I learned that most from the area are Catholic. I learned that there are still Portuguese held up in their private plantations. I learned that Lenny had a daughter two hours north of us who he didn’t get to see on Christmas. I learned that my good time, at least partially, was at Lenny’s expense.

We make choices based on the limitations of our circumstances, and Lenny’s hangover was not my fault, but I couldn’t help but feel involved. I paid next to nothing for an amazing meal. Lenny got a fraction of it and spent the holiday with us instead of his daughter. The idea of her seemed to keep him going and that at least was something no one could take from him. Even if, everything else was fair game.

 

In Jodhpur, the goats wore pajamas and many young Western tourists wore some article of Indian textile to blend in. We went to the market to buy supplies. We were no longer in the South, and the nights were cold. I found a scarf I liked and prepared myself for the purchase war. I had one hundred Rupee in one pocket and two hundred in the other. It was all part of the game. I asked about the scarf and the merchant tried to tie it around my neck. I said, “No, how much?” and he gave me an inflated price. From there we flashed looks, strange smiles, counter offers and re-counter offers. It can be fun or ugly, depending. I enjoyed it; I felt like I was connecting with the culture. But haggling is a dialogue of financial inequality, so it was really just fun for me.

I wouldn’t accept his price and tried to talk him down another 50 Rupee. A young man, running the booth next to us was with a group of other young Indians and he began to laugh at me.

“You realize, you’re refusing to pay half an American dollar,” he said.

I became defensive.

“If I let everyone take me for extra, it adds up.”

“But you get to leave,” he said.

My embarrassment quickly turned to shame and I paid the agreed amount. That was the most alone I felt in India and the last time on the trip I enjoyed haggling.

We slept in a two-story hotel at the foot of the Mehrangarh Fort. The owner was the best chess player I’ve ever lost to. She pitied me for my poor performance. She told me so and that was okay. We were on the patio. It was dusk. A loud group of young women from London sat close by. They wore shalwar kameez, and dupatta over their head, and it annoyed us.

“I hope they’re having a good time,” Joe said.

“Just subtly soaking up some culture,” I said.

“Just trying to integrate here,” he said.

We stopped ourselves and laughed—seriously, what Westerner really has the moral high ground over another Westerner when it comes to negotiating the obscure footholds up India’s cultural wall? The sun had set and the temperature dropped. I tied my Indian scarf tighter around my neck, and the girls put on their down-feathered parkas and fleece/Gortex jackets. Our hostess stared at them and then looked back at us.

“Too cold to be Indian now,” she smiled. “Time to go inside.”

I asked Joe what he thought about it.

“Just because you put on another woman’s dupatta, doesn’t mean you’ve seen what she’s seen.,” he said, being cheeky.

“And, another man’s scarf,” I said, running my hand over my own Indian artifact. We smoked cigarettes until late and listened to the dogs wage war across the blue city.

 

Jodhpur was the turning point. As we traveled north, news came that a winter storm had crossed over the Himalayas, and Delhi would freeze. I didn’t understand what that meant.

 

In Delhi, a social storm developed in tandem with the freezing temperatures and meant that everyone was cold and upset. Bus rides tripled their travel time. Indian time expanded from “Give or take a couple hours” to “Don’t plan ahead because who knows?” An icy fog consumed the Taj Mahal so we wrapped ourselves in thin wool blankets and disappeared into the smoky marble. On the frozen highway up to Delhi, we saw a man get run over and killed in front of our bus. Two days before, a girl was beaten and gang-raped on a Delhi bus and died. Riots burned there and cases of death by exposure loomed on the homepage of the BBC India news website. Delhi was frozen but on fire and we were headed straight for it. Or, this is at least the scenario I prefer to remember.

My past transactions had taught me that these were Indian issues and not mine, but I could walk as deep into them as I pleased and leave anytime. Delhi was going to provide me with a good story. That was then. Now, if I try and recall the more basic details of our stay a new set of events surface, all disappointingly mundane. In truth, the people of Delhi had a lot going on during that span, but from our vantage point, life there appeared quite ordinary. Merchants were selling and we were buying. Drivers were driving and we were riding. Restaurants were cooking and we were eating.

I’ve come to the embarrassing realization that I was disappointed that I wasn’t even given the opportunity to be rebuffed in my attempt to infiltrate the city’s woes. Rereading my journal, I believe that’s why I focused so much on the death we witnessed in my Delhi entries; to prop up the frail-bodied narrative of our Fear and Loathing-esque stay in Delhi, which was utter fantasy. Life was ordinary. We walked the streets—like visible ghosts—not participating, not shying away, just not knowing the city well enough to seek out it’s darkest recesses—the tigers in the thicket. There were many transactions and exchanges of currency, but no stories to steal to make up for the bribe in Chennai.

 

We arrived into Amritsar and to the Sri Harmandir Sahib, or the Golden Temple, the holiest Gurdwara of Sikhism. It was zero degrees when we entered and a guard with a two-foot beard and a six-foot spear walked us quietly into a dark room with eight cots and gave us a sign of respect before leaving. I was apprehensive to leave my backpack on my bed but I had to just let it go; I was honestly too tired to care about my stuff anymore. We were asked to remove our shoes and socks when we entered the inner sanctum of the temple. The pool was still. Thin leaflets of ice floated by the unrobed men bathing in the frigid holy water.

“You know, in the last 500 years,” Joe said, “this place has been destroyed and rebuilt countless times. Enemies knocked down the temple, filled the pool with trash and bodies. But it’s always rebuilt.”

There wasn’t much to say to that and neither one of us felt like talking much more so we kept walking around the fiery golden ember in the middle of the pool and listened to the music coming from the temple play on and on over the compound’s loud speakers. The marble footpath surrounding the pool was slick and cold as ice, but I let my feet go numb to match the resolve of the men in the pool. I respected them immensely.

When it was time to eat we entered a mess hall full of worshipers both eating together on the floor and waiting patiently with their plates in front of them. It’s a meal that never ends. Joe and I waited with them and we ate together in silence. At the end of our meal we walked outside and to the rear of the kitchens and saw men stirring massive cauldrons full of lentils and others turning out roti from hot earthen ovens. We washed dishes in silence next to other men washing dishes in silence. But, it wasn’t for more than one meal before we realized that the silence was mutually self-imposed and a smile or nod easily broke the divide. I didn’t find peace in Amritsar, but it came as a welcomed reprieve and readjustment at a juncture in the trip when I was losing faith in myself. When it was time to leave, I left my scarf on my cot.

 

In Mumbai, my body collided with a young Indian man trying to swipe my wallet. He had every right to. If I could turn India into a booby-trapped wildland of lawlessness, inequality and exotica, he surely had the right to view me as a big dollar sign and the repository of some ill-conceived plan to literally grab the wealth away from me and make it his own. It was another transaction, but instead of exchanging money, we declared our cultural misconceptions to each other. The sad part was we couldn’t surpass the language barrier to iron it out and correct our false assumptions. We just stood there and smiled at each other like it wasn’t all our fault because we were just playing our bit parts in a much larger game. It was a new year, but the same tired story persisted—the story we tell ourselves to know where we are and who we are not.

 

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Dear Joe, THIS is India. — A letter to a friend


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Dear Joe,

Hey, I remember climbing those ancient hills with you to the fortress and feeling out of place without a mustache. I remember the brown ocean of the Arabian and shouting, “I’m on the Arabian!” on a beach full of overweight Russian men with spandex togs and cheese cutter caps. On that swollen beach we met the American couple, Josh and Leanne, and we hung together hard. She came back from the world and died in Texas two weeks ago.

I remember getting lost in Mumbai. I remember the straight razor shave I received amongst a crowd of curious onlookers on that foggy street in Agra. I recall seeing a life lost on the road, but then in Delhi, millions of lives moving on with things. Moving on with things…

India, you sweet bloodletting. I remember watching my past marriage turn from wilted flowers to strange peddles floating down the recesses of unknown rivers: wet cobra backs ticking by finger smudged train windows. I remember the little girl with glasses correcting her father’s english. He said she’d have a bright future. I believed him.

What about Serge—that mad Russian with a porcupine liver? He would have turned to stone if he ever attempted to enter the Golden Temple. As would have Dave. Fucking Dave. I bet he’s still dying in Mumbai. A mess perpetual.

You recall Bangalore—The neon in the dungeons of the market? The countless tuk-tuk rides, living in a demolition derby? I love to recall the giant fruit bats that hung down from the trees of Bangalore like unshucked cobs of black corn.

I remember all these things because they mean something to me. I remember these things as I lay alone on a memory foam queen size bed and feel compelled to burn it if it would fit out the front door. (I suppose houses are built in the West with the beds already inside.) I remember being within a continuum but never within it. I remember being touched on the streets. My skin a story of inequality. I learned to understand these realities and accept how things are—but after some time to reflect—regardless if I agree with them or not.

When we chatted the other day I thought about how much I missed you. How I missed New Zealand too and the illusion that I’d travel forever and never have to deal with all the mistakes I made back home. Well, Joe I did what any man would do in my case and repeated them over and over again until I had to return to the source. I’ll say one thing though, I’m glad I came home to set things right.

I only mention this because now that you are in Wellington, seemingly collecting all the precious things that you plan to hold onto for the long term, I can honestly say that you make me proud to be your friend. It’s good to know that you’re not a captive within my kingdom of memory, but a real friend that recognizes that in that unfathomable universe that is India, we shared time, and we still talk because of that bond.

And, in this tiny little pearl of fact, exists a single truth: that everywhere is India, and every moment is Delhi, and every up swing is being lost in Mumbai, and every down moment, is that awful bus ride from Agra to Delhi. That every experience with every friend is every trip into the ever present, which to me is the musical faith I place in experience. All this mess could exist in ten thousand Arabian Oceans or in one bottle of King Fisher.

What I’m trying to say is that we traveled light, but travelled hard, much like how we live. Lets meet again sometime.

Yours truly,

Josef

India Journal—Filthy and Exhausted—Return to Delhi

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11 January 2013

Joe and I have certainly gone mad. Ever since he chewed pan in Jaipur the back of his tongue doesn’t work. It’s funny, but also a little bit worrying.

We cannot pay bills without making mental errors and our conversations have become increasingly erratic and predominately about not bathing, not using toilet paper, and smelling like masala and general funk.

“I’m going to rent a room for an hour in Delhi before our flight out to take a shower.” Joe said to me on the bus out of Amritsar.

“Okay,” I said, “We’ll see what happens in Delhi.” I hadn’t much faith.

The past while I’ve been telling myself that I’m used to wiping my ass with my hand, but it has been a long-standing lie.

I haven’t taken a proper ‘water falling over my head’ shower in over two weeks. My last warm shower was ten days ago. My last cold bucket shower was a week ago. I dream of warm water and clean toilets and drinking water out of the faucet. These are gifts, luxuries of the 1st World that I’m cognizant of and want to utilize, enjoy and savior very much, and for the rest of my life. I’m going to get home and turn the tap on and watch its gliding clean silver pipe cascade into the sink. This I will definitely do.

So anyway, Joe cannot talk and I keep running into things. I’ve bruised both knees, smashed my thigh into the corner of a glass table, and cracked my shin on the corner of our bed frame in Delhi twice. I’m a walking disaster, an absolute Western time bomb of tired, and exhausted, and missing his friends, and missing his work, and missing fresh salads, and of course hot showers.

But, I’m happy. Actually, absolutely happy. Fucking happy. I think India gifted me with this strangely bizarre feeling in my heart that I can only refer to as optimism. I find this ironic, all considering, but life is ironic, and that is where the bulwark of its hilarity, joy and meaning seems to spawn.

INDIA JOURNAL—DEATH ON THE ROAD TO DELHI

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January 8th 2013

There was no more fire blanket in Agra. No more mixing of heat waves and smog. Garbage fires burned like tea lamps. Seven boys and a full-grown cow hovered over a dying flame smoking on the street beside a burned out garage to keep warm. We mixed with the cold fog that suffocated the dirt alleyways. The soot soaked precipitation: an amorphous breath storm of nothing, pasted us to the walls, and we roved within it like moving pictograms appear to float in air.

A tuk-tuk chariot dropped us to the bus stop an hour early—an hour 45 in Indian time. We killed the added minutes conversing with two Germans about a tourist wearing a hospital mask taking pictures of a cow eating garbage on the side of the road. Some travelers here keep their head behind a camera, their senses hidden, everything at a distance to remain unaffected and deaf to the present.

We boarded the bus and sat in the very front. Above our heads, a 23-inch television sat precariously inside a cube cutout, propped up by a bible to keep it from falling forward. The bus was over-booked, so there was predictable chaos. Loud words slowly settled into begrudged acceptance. The Germans got on late and had to sit with our 22 year-old driver and his friends. Sardines were running this tin can. Two hours later we fought our way out of Agra proper, and the clock started. This was not going to be a 4-hour bus ride to Delhi.

The highway was a devil’s promenade. Grain trucks, hatchbacks, and motorcycles followed the dragon’s tongue north. The lizard’s cheeks were caked with bulbous sores of poverty—shacks, and camps, and mud hovels inhabited by the damned by circumstances beyond their control. It’s their birthright.

4-hour in, we had progressed 60 kilometers out of the 170 to Delhi. Endless tongue and timeless flatness swallowed time and left us stranded. I was fighting to finish the last two sections of On the Road: Kerouac’s decent into Mexico. At that moment I didn’t share his fascination or his feelings of freedom. Maybe two weeks ago when I was caught up in the bright storm of Bangalore’s flower market, but not now, not on this grey dead road, not on this rusted bus. The breaks hit, we slowed.

I saw the truck veer, the van pull, I saw the motorcycle flip and tumble like a weed of clipped springs. I saw the body of a young man lay like a baby on its side. He had baby feet. Their naked soles, fresh and pink, lay one on top of the other, toes curled in rest.

Time stopped because traffic stopped. Horns blared like trumpets calling the dead to action. Young men leapt from their hatchbacks and motorcycles and surrounded the baby, and like boys, stood there apprehensive to pick up the gentle soul lying so vulnerable and fresh. So, he just lied there alone. Like kings with myrrh and frankincense, the men on the bus all wanted to look at the child, they wanted to see the first born introduced to the world on the tip of the lizard’s tongue, in this universe that had lost meaning. I wanted to see the baby too, but just his feet.

Why no shoes? I asked myself. Why on earth would you ride a motorbike with no shoes on?

Our driver had a schedule to keep and forced his way to the shoulder to pass. The feet were no more, just a pulverized head lying bent back, an ugly retched throwaway face, no longer a beautiful baby boy. The apprehensive boys took pictures with their phones. I saw shoes stranded up the road.

I did something I haven’t done in years. I prayed. I prayed so hard that I curled up like a baby boy in my stomach and wished for the dragon to blow a breath and end this all right now. But, the devil sleeps in Delhi, and we were yet not close enough for him to care.

INDIA JOURNAL — JODHPUR — THE BLUE CITY

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JANUARY 2, 2013

The sun is about to rise in Jodhpur. The amplified prayer coming from the mosque down the street woke me up. The incessant honking of tuk-tuks and motorbikes has already begun. Towering above our guesthouse posited on the side of a cliff is a colossal stone fort capping its crown. This blue city is possibly the most beautiful city I’ve ever seen.

I’m sitting on my hotel’s roof above everything. Before me stands so many mud brick buildings on top and beside each other that you could bounce an echo from an alleyway at the north end of the city to the south without it leaking east or west on account of how tightly they’re packed. If the hand of god shook this place it would shatter. I pray that it never does because it’s too holy and blue.

The moon is on my back still, and the re-born sun is in my eyes. I’ve been away from home long enough that it’s beginning to melt; and India—this strange world—has become what’s real. The mosques, the Hindu temples, the faces and languages I don’t know, I know. I know what the slumbering beggars are dreaming, and what the howling dogs are screaming, but to be honest I don’t any longer know what Americans are thinking, nor the challenges that face me upon my return to New Zealand. Yet, I’m excited about accomplishing what I can manage. But for now it’s just me and this city of blue.

INDIA JOURNAL — DESPERATE DAVE — MUMBAI

Dave is from Manchester. He’s an alcoholic. Dave’s an alcoholic in love with a beggar. He said to me that he’s been offered sex for as little as three Rupee. He’s a Manchester City fan. He said that he’s been in Mumbai for six weeks; the bar manager at the Alps Tavern said he’s been living in the train station for 5 years. Dave says a lot of things.

Everyone in Colva knew Dave. The businessmen, the bar men, the beggars, the rug salesmen, even the dogs. The men at the Western Union knew Dave very well.

That’s how Joe and I met the skinny, chinless man I called desperate Dave. We were eating at the Alps when he invited himself to our table and said that he was desperate and needed help. He needed to get his money held up in the Western Union.

His eyes shifted nervously as he told us his sad story and his accent became chewier the deeper he took us down his well. To get his money he needed a name and an address so the money could be wired to someone beside himself.

“Why?” Was the question Joe, the two Aussies we had meet at the hostel, and myself asked. “This bloody beggar that I thought was my friend stole my passport.” He said.

Dave said that all Indians are liars and cheats.

The Aussies wanted no part in it, but Joe being Joe wanted to see where this was going to lead and agreed. I actually didn’t mind because Dave’s fear was honest enough and he appeared far too high strung to actually pull off a legitimate con. So I said to Joe, “Go for it.” But that my signature stays in my hand, so don’t ask me for nothing.

Dave got smashed quickly and we went outside for a cigarette and he knelt down nose-to-nose with a three year-old beggar girl and yelled in her face to fuck off and go home — home being a mat beside the curb on the opposite side of the road. She just laughed at him. Enraged, Dave picked her up and her two year-old brother and threw them over his shoulders and walked them across the street to where their mother was asleep in the dirt.

Supposedly Dave gets angry when he drinks. But I get angry when drunks exercise their insecurities. He was lucky to have read my stare right when he returned, and he apologized. He said when he gets his money he’ll get us drunk.

The next evening I accompanied Joe and desperate Dave to the Western Union and while they were dealing with that mess I saw that there were phones there and I wanted to call home but I knew it was too late there. Under the circumstances it wouldn’t have been the best idea anyway.

Anything with Dave is possible and sure enough the name on the money transfer didn’t match Joe’s name, as it was still in Dave’s, so Dave had to call his mother in Manchester to sort it out. Joe and I got a beer with Dave while we waited for the money to be re-wired, and found Dave when sober to be quite the pussy cat, of course—just a starved alley cat too afraid of life to live it; killing himself slowly to end it.

Dave got his money. We walked off into the haze of Mumbai’s night. Two hours later, when we were trying to make a night out of New Year’s Eve, we ran into Dave on the steps of the Alps, pissed drunk and probably broke again. He looked lost in thought, wondering when the next Joe Stockman would arrive off of the steel trains willing to help.

We counted off the new year at the Georgian gate on the harbor—exactly where we started our time in Mumbai—then headed back to the hostel and listened to the fireworks explode in our ears, the taxis honk continuous, and the cheers rattle off the brick façade of the Taj Mahal Hotel until morning. Then we left it all behind. Left Dave behind us for good.